I‘m not saying it was Eldrae... but it was Eldrae.
My gun protects the weak.
My gun speaks for liberty.
My gun guards civilization.
is pretty much a poetic restatement of the 'common defense' section of the Contractcursed
to apply an archetype to a culture (and it’s characters) than traditional DND alignments.performUnsafeIO
arranged marriages (Christian matrimony was notionally consensual, hence the formula “I do”)
HAHAHAHAHAHAHAHAHkill
doesn't mean anythingkill
does.kill
which means "end the process," kill -9
which means "I wasn't asking," and kill -STOP
and kill -CONT
to suspend and unsuspend a process respectively, just to startThere had to be a reason. There was something wrong with her. She didn't know what it could be, but... she'd done something wrong. It was a gut-wrenchingly familiar feeling- the feeling of knowing she'd crossed some line, committed a faux-pas, broken a social rule. The feeling when someone would look at her in shock and disgust, and she'd have no idea what she'd said to hurt them.
"The term 'Closed circle' is a mystery term. It refers to a situation where contact with the outside world has been severed... This is where the setting is truly allowed to shine. The culprit and other characters are unable to escape the [closed circle]. At the same time, there won't be any new characters from the outside."
elephant metaphors
probably speaks to a deep lack of empathy, or at least a failure to engage it.elephant metaphors
probably speaks to a deep lack of empathy, or at least a failure to engage it. elephant metaphors
probably speaks to a deep lack of empathy, or at least a failure to engage it. actual effect on the character's soul
exist?" well, it's game balance :Vactual effect on the character's soul
exist?" well, it's game balance :V electropermanent magnets
Environmental ethicist Bill McKibben argued against germinal choice technology and other advanced biotechnological strategies for human enhancement. He writes that it would be morally wrong for humans to tamper with fundamental aspects of themselves (or their children) in an attempt to overcome universal human limitations, such as [aging, lifespan, physical and mental capacity]. Attempts to "improve" themselves through such manipulation would remove limitations that provide a necessary context for the experience of meaningful human choice. He claims that human lives would no longer seem [meaningful if they] could be overcome with technology. Even the goal of using germinal choice technology for clearly therapeutic purposes should be relinquished (...) since it would inevitably produce temptations (...) He argues that it is possible for societies to benefit from renouncing particular technologies, using as examples Ming China, Tokugawa Japan and the contemporary Amish.[115]
(edited)